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5 Great Horror Movies That Depict Black Childhood & Adolescence

Character identities also affect the world that is built around them. I find this especially fascinating when we follow children or adolescents because we can see the village surrounding that character. There is usually (not always) a view of their home life. This tends to acquaint the viewer with parts of the world and society because children typically have less control over their environment. They are forced to make decisions based on their situation and deal with whatever horror the movie throws their way. Although the situation can quickly become horrific, there is something special about seeing slices of your experience in a genre that often neglects or misrepresents it.

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I’ve spent 30 years injecting horror into my eyeballs. I’ve absorbed it in most ways imaginable. Sometimes it was stumbling on a scary movie my older siblings were watching or tagging along with my mom to the theater if she felt I could stomach it. I have gathered with friends at hangouts or sleepovers to watch the umpteenth “scariest movie ever”. I’ve dumped hours into browsing through the aisles in Blockbuster (R.I.P.), inspecting Horror movie covers, and rolling the dice on a rental. I thrifted. I delicately thumbed through the $5 bins at Walmart. I’ve been scrolling through the Horror genre on the same Netflix account (not as much lately) for the past 15 years.

After laying my eyes on thousands of genre films, from the classics to the shot-on-iPhone flicks, I realized the characters (not surprisingly) had a lot in common: they were white older adolescents or adults, usually middle class or higher. No matter the shenanigans they find themselves in, whether it be a killer, a demon, a vengeful ghost, zombies, witches, etc.: the main characters ( especially if they make it to the end) fall into that group. When Horror focuses on children, they are usually white middle-class children. This affects the decisions they make, the amount of self-awareness they have, and how they evolve.

Character identities also affect the world that is built around them. I find this especially fascinating when we follow children or adolescents because we can see the village surrounding that character. There is usually (not always) a view of their home life. This tends to acquaint the viewer with parts of the world and society because children typically have less control over their environment. They are forced to make decisions based on their situation and deal with whatever horror the movie throws their way. Although the situation can quickly become horrific, there is something special about seeing slices of your experience in a genre that often neglects or misrepresents it.

Seeing an image onscreen and then being transported back to a scent, a song, a saying, a joy, or a fear allows for a deeper connection with the characters or the world they interact with because it’s viscerally relatable. There’s sometimes an instant feeling of “I lived there too” swirling around and dancing with your memories. Films can parade small parts of childhood that can affirm or trigger you: reminding you of your roots and making you face them. Here are a few films that display Black childhood and adolescence, and give a different perspective into the lives of Black youths. 

Our Favorite Scary Movies That Depict Black Childhood & Adolescence

Mr. Crocket (2024) 

There are limited genre films with Black directors, writers, and cast. This makes Mr. Crocket a rare treat! The film follows a Black family dealing with a recent loss and how that affects the relationship between mother and son. While we spend most of the screen time with Summer Beverly (Jerrika Hinton), we still get a glimpse into the life of a young boy in the early 90’s. There is a pit stop through a Black church, a familiar staple of the Black coming-of-age experience. The view of Black women in church hats giving stern looks to misbehaving children gave me flashbacks.

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Before Mr. Crocket cha cha slides out of the TV, the tense moments are provided by the interactions between Beverly and her son Major (Ayden Gavin). Having a Black mom is a key part of the Black experience. When Major gave his mom attitude, I could feel my body tense. At one point he purposely destroyed a household item, and I jumped like Pumpkin (my mom) was going to pop up behind MY seat with a belt. I was able to see it in a small theater with a mostly Black audience. You could hear the wave of gasps every time Major talked back or rolled his eyes. Even a few moms and aunties let out quiet “uh uh’s” which translated to “ya’ll need to get him before I do”. This reaction opposes Beverly’s patient and gentle approach (up to a point), which seemed unheard of at that time. It’s important to note that in many cases, Black characters are not developed to the point of having parents or a home life at all. In the absence of Major’s character onscreen, the audience gets a front-row seat to a Black mother’s love and determination. It isn’t lost on me that the police seemed unhelpful and dismissive. When Black kids are missing, we cannot expect the same resources so it is up to the parents and families. Beverly takes so many risks to get her son back and helps others in the process (in true Black woman fashion). I also love that while financial hardship is mentioned, it’s not the centerpiece of this story. 

Eve’s Bayou (1997)

Eve’s Bayou is a Black Gothic tale about a well-off family’s drama unfolding throughout the summer of 1962. I saw this movie shortly after seeing Tales From The Hood and felt the warm experience of truly seeing myself. Not only was there a Black girl, she had siblings! There’s something comforting about remembering summers with your siblings in the south. It involved teasing, running about the house, and letting your mom’s “good air” out of the house. Every time I watch this movie, I can smell the air. I can smell the hot comb and Dax grease. I can hear the echo of a screen door slapping a frame. Memories of us yelling at each other to get out of the tub: seven people and one bathroom is a nightmare I never want to live through again. Eve’s Bayou also showcases the sometimes tumultuous relationships between mothers and teenage daughters. There’s a constant push and pull between daughters trying to bloom and expand their freedom and their mothers who try to keep them in “a little girl’s place” or keep them from being “fast” (I hate that term). There is also a focus on the relationship between sisters, and what they are willing to do to protect each other, even from their parents. 

The People Under The Stairs (1991) 

This film follows a young Black boy, Fool (Brandon Quintin Adams), who gets involved in a break-in to provide for his family and avoid eviction. Usually,  when a protagonist commits crimes to provide for their family, they are adults. Fool is thirteen. This feels relatable in the sense that many Black children are called on to support and provide for their families in ways that children with more resources are not. I have never had to save my family from eviction, but I did contribute to bills as a teenager. Even if they are not required to support their family financially, they are directly exposed to the financial woes of their caregivers (prayers up to the kids whose parents used their social security number on bills).  These children might receive harsher consequences if they are perceived as using too many resources. They may go without necessities. Their environment could be crowded or unstable. The financial stress bleeds into everything. This can drive children to make dangerous decisions to lessen the burden on their household: They are in survival mode. The combination of childhood naivety, an underdeveloped frontal lobe, and a desperate situation is the perfect storm for others, especially adults, to manipulate these kids: Leroy (Ving Rhames) was able to take advantage of this, kickstarting the movie. The People Under The Stairs isn’t only about disparities and struggles, it’s about victory and justice. Fool outsmarts his captors, and frees the other victims and most of the neighborhood from the greedy clutches of Mommy (Wendie Robbie) and Daddy (Everett McGill). 

Tales From The Hood (1995) 

“Boys Do Get Bruised”

I will always bring up Tales From The Hood in any horror discussion I can squeeze it into. While the film makes poignant statements about the world (still relevant 30 years later), it still manages to be wildly funny at times. One of my favorite stories from the anthology is “Boys Do Get Bruised”. It follows a boy who is being tormented by a monster. I was around 7 or 8 when I saw Tales From The Hood and quickly related to Walter (Brandon Hammond). For the first time, I saw a Black kid in a horror movie. We saw a glimpse of his school and home life. His house looked just like my cousin’s house. I could feel the glass doorknob in my hand. I saw multiple Black staff members at a school in a horror movie, another first. The genre often features classroom settings (because of teens), but you’d be hard-pressed to find a classroom or school scene with more than four Black students and/or staff (Especially if they have dialogue). Black educators are a pillar of the community, and it was inspiring to see them represented. They usually go above and beyond, especially when they are less likely to have the same resources as their white counterparts. Back in my day (shakes cane at the sky), teachers would show up to your house to talk to your parents. This happens in “Boys Do Get Bruised”. Richard (Rusty Cundieff -also the director) shows up to discuss Walter’s bruises, his drawings, and mentionings of a monster. He ends up witnessing the wildest parent-teacher conference in history. The Monster was real, showing up as a metaphor for abuse.  I loved how the justice did not involve the police. Instead, the story incorporates aspects of dark fantasy, using drawings that have the power to harm the person depicted. 

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The Angry Black Girl and Her Monster (2023)

This is one of the few horror films I have seen that takes place in public housing. As a kid, I always wondered “What if the monsters came to the hood?”. The Angry Black Girl and Her Monster poses a better question: “What if you made a monster in the hood?”. This introduces a level of secrecy and tension. Vicaria (Laya DeLeon Hayes) is a brilliant young scientist reeling from the loss of her mother and brother to violence. This drives her to become deeply invested in trying to reverse death because she sees it as a disease. I can directly connect with how witnessing death, especially due to violence, can shape or even warp your idea of death.

I was Vicaria’s age when my father was gunned down at a public housing complex in my hometown. It transformed death from this far-away thing that happened to other people into this omnipresent shadow that watched me when I slept. For Vicaria it was a sickness spreading over her family and neighborhood like a plague. Her father’s drug use may affirm this feeling. Having a parent with an addiction can feel like watching them die little by little. I appreciate how her father wasn’t always passed out in the house and letting his kids fend for themselves, which is how I usually saw Black parents with addictions depicted in media.

He had a job and he showed up to school to lay into Vicaria’s science teacher. He had flaws, but he wasn’t one-dimensional or a caricature.  You can tell he loves his daughter, but he is struggling with grief and the stress of being a single parent. Vicaria turned to science to combat her grief. If she can cure death, she can eliminate her primary source of grief. Her “cure” brings her brother back to life, and in true Horror fashion, it goes awry. Still, I loved seeing a young Black girl in STEM, although she should not be alone with electricity or corpses.

Vicaria is the main focus, but it was interesting to see Jada’s(Amani Summer) upbringing. Her mother, Aisha (Reilly Stith), focuses on educating her daughter about unfortunate truths about the world around her. Many Black children cannot rely on public education to learn about the vast history and achievements of their ancestors. Black parents who want their children to be informed have to supplement what the school teaches with our factual history. My mother supplemented my public school education with Black Inventor flashcards, encouraging me to read, and forcing me to watch Roots (1977) and other programs like it. My grandmother joined in by telling me all her stories of segregation, experiencing racism, and growing up in the Carolinas in the 50s. It’s a step that Black families have to take to protect their kids because knowledge is power.

Representation is also a form of power. It is a reminder that we are real, we are seen, and our stories deserve to be told. With movies like Attack The Block, The Transfiguration, Wendell and Wild, Vampires Vs. The Bronx, etc., being readily available, I am hopeful that young Black horror fans will have an easier time seeing themselves in the genre. 

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Jazzmin Crawley is half of the Girl, That’s Scary podcast (Dread Central). She is casual writer and longtime horror fan from Richmond,VA. Girl, That’s Scary covers Horror, Sci-Fi, and everything in between each Thursday wherever you listen to podcasts.

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In the Valley: Queer Fear & Trauma in Horror

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​I’ve spent years honing my craft making strange, retro-inspired horror films on a budget — films driven by style but rooted in emotion. Love, grief, heartbreak, longing — all filtered through darkness. I’ve always been drawn to horror because, like many people, I found healing there. In stories where fear becomes confrontation, where pain can finally take shape.

How Joshua Tree Inspired In the Valley

During COVID, my partner and I bought land in Joshua Tree and built an off-grid glampsite. It became an oasis away from the city — a place defined by silence, stars, old VHS tapes, and isolation that initially felt restorative. At night, we’d drift between local dive bars, searching for connection in the middle of nowhere.

One spot we frequented was Out There Bar — a strange desert refuge with drag nights, disco, and often only a handful of people scattered inside. Most nights felt harmless, almost dreamlike. But every so often, something shifted in me. A wall would suddenly go up — an instinctive voice whispering: Be careful. Don’t let anyone know you’re queer. The feeling was immediate and overwhelming. A defense mechanism I thought I had long outgrown. One of the largest military bases in the country sat only a few miles away, and soldiers would often cycle through the bar. Some encounters were warm, others less so, but there was always an underlying sensation I couldn’t shake — that isolating feeling of being watched too closely.

What unsettled me most was the contradiction. I had been openly queer since I was seventeen. Proudly. Yet suddenly, in the place I considered my sanctuary, old survival instincts came rushing back. Joshua Tree is romanticized as liberating and expansive — a place people go to find themselves. And yet, underneath that openness, I found myself shrinking again. That feeling became the seed of In the Valley.

The stars are why you go to the desert. No matter how many vintage motels or pools people chase, the conversation always circles back to the sky. The desert remains one of the few places where light pollution disappears, and the stars reveal themselves fully. But I became fascinated by another feeling entirely: the sensation that something might be watching back. As the desert became my second home and that defensive wall kept resurfacing, I started interrogating the feeling more deeply. Why was I suddenly so concerned with safety? What exactly was I afraid of?

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Queer Fear and Survival in Isolated Spaces

The answer was complicated because I hadn’t experienced overt homophobia in any defining way before. Sure, there had been passing slurs shouted from cars or strangers trying to provoke something ugly, but those moments felt easy to dismiss. What unsettled me more was the quieter feeling underneath it all — inherited vigilance. My partner is non-binary, and their safety often occupies my mind more than my own. Even in harmless moments, I found myself scanning rooms, reading body language, calculating exits. It wasn’t irrational. It was conditioning — a survival instinct sharpened over generations of queer people learning when to stay visible and when to disappear.

Building Horror From Internalized Fear

That was the horror I wanted to explore.

Not simply homophobia itself, but the psychological architecture it leaves behind. The way fear embeds itself into the body long after you convince yourself you’re safe. Eventually, I realized I had to confront it. I had to give it a face.

In the Valley is a descent — a body-switch film wrapped in alien imagery and retro western horror aesthetics. The film begins with Josh entering a queer speakeasy hidden in the middle of the desert. The room immediately studies him. Josh carries himself with hesitation, almost like someone entering a gay bar for the first time and trying desperately not to appear uncomfortable.

Romance, Desire, and Alien Horror

After several strange encounters with the bar’s enigmatic owner, Dahlia, the atmosphere shifts when Richard enters the room. Their connection is immediate, communicated through something as simple as a smile. Quiet conversation turns into flirtation, flirtation into dancing, and suddenly the film reveals itself as a romance. Richard takes Josh home after Josh admits he can barely remember where he lives — an important detail. Josh exists untethered, emotionally disoriented, searching for grounding in another person. Outside, the two lie beneath impossibly purple desert skies, staring upward as the stars loom over them.

For a moment, the desert becomes sacred. Then the film turns.

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After the two move inside together, storm clouds begin swallowing the sky while purple lightning fractures across the landscape. The storm doesn’t interrupt their intimacy — it amplifies it. Desire and danger begin occupying the same emotional space. I wanted the sequence to feel like the best night of your life teetering on the edge of violence. With every flash of lightning, horrific images invade Josh’s psyche: a man bound to a barbed wire fence, an ominous cowboy gripping a bat, fragments of brutality interrupting intimacy like inherited nightmares.

By the climax of the sequence, the lovers are no longer alone. Their bed now sits exposed beneath the storm as two towering extraterrestrial beings silently observe them above. Because for me, the horror was never simply the aliens. It was the feeling of being watched while trying to love someone openly. At the final moan, Josh awakens alone — naked and abandoned beneath the brightness of the desert morning. Richard is gone.

The Desert, Memory, and Queer Trauma

Searching desperately for help, Josh instead discovers something impossible: a single black orchid growing from the dry sand. The flower mirrors the tattoo seen earlier on Richard’s arm. In panic, Josh rips the flower from the earth. Inside, a violent purple light pulses outward. Fractured memories stab through him in flashes: the dancing, the bedroom, the storm, the extraterrestrial figures looming above them. Then the desert itself revolts, erupting into blood and consuming him completely before releasing him back into the endless landscape.

By nightfall, dehydrated and unraveling, Josh discovers a lone fire burning beside an unfinished barbed wire fence. A baseball bat rests in the flames. Torn clothing hangs from the wire. Nearby, he finds a mound of disturbed earth crowned with a cowboy hat. Beneath the hat sits another black orchid.

Uncovering the Film’s Central Mystery

This time, when Josh removes it, there are no violent visions. Only silence. He begins digging. Slowly, a grave reveals itself. Inside lies a body reduced almost entirely to bone and weathered skin. Then Josh realizes who he’s looking at. Richard. Not recently dead — but buried there for years.

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The Horror of “Bury Your Gays”

Josh stumbles backward in horror only to suddenly find himself seated beside Richard once more at the barbed wire fence, the same way they sat together in the bar earlier that night. Only now the atmosphere has changed completely. Romance has curdled into mourning. Richard speaks like a ghost struggling to remember his own humanity. He tells Josh the story of a man who only wanted love — and another man too terrified to survive what that love awakened inside him — and suddenly everything clicks into place.

The uneasy looks from the bar patrons were never truly about Josh. They were about what he represented: a repetition. An echo. The cowboy was never a monster in the traditional sense.

He was fear weaponized.

A closeted man who carried his self-hatred into the desert and attempted to bury it there alongside the person who exposed it. A literal manifestation of the old horror trope: “bury your gays.” Richard tells Josh it’s time to leave. The grave suddenly splits open into a violent purple void as storm clouds consume the desert once more. Before falling in, Josh looks back one final time. The extraterrestrial beings stand silently above the true history of the murder unfolding beneath them: Richard bound to the barbed wire fence while the cowboy approaches slowly with the bat in hand. Josh is no longer witnessing metaphor. He is witnessing buried history itself.

How In the Valley Reclaims Queer Horror Tropes

Josh crawls out of the grave and back into the present day. Disoriented and exhausted, he stumbles toward the bar from the beginning of the film — only now it has changed. Modern cars sit outside. The once-forgotten dive has been transformed into a stylish Airbnb. Inside, a man frantically calls the police, searching for his missing partner.

Then Josh collapses through the doorway. His own partner rushes toward him, holding him tightly in relief. And in that final moment, music begins playing softly in the background.

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The spirits of Richard and the Cowboy appear together one last time, replaying their dance across the room. But now the cowboy is no longer monstrous — just young, frightened, human. Josh watches as they move together exactly as he and Richard once did. Finally, everything aligns.

The Hidden Meaning Behind In the Valley

Josh was chosen to relive this forgotten history — not simply to witness violence, but to understand survival. To recognize the privilege and responsibility of existing openly in spaces where others once had to hide. The desert did not just hold trauma. It held memories. In The Valley is intentionally layered. Viewers may miss the clues on a first watch: the body switch, the orchid tattoo, the realization that the sex scene is not simply passion but “gay panic” refracted through alien abduction imagery. The storm itself becomes psychological — terror building inside someone unable to reconcile desire with shame.

Why Horror Is the Perfect Language for Queer Stories

I never wanted to make a “clear” queer film because my experience as a queer person has never felt clear or linear. Fear rarely announces itself directly. Trauma lingers, mutates, hides in the body, resurfaces unexpectedly. Horror became the only language that felt honest enough to express it. The core of In the Valley is about the collision between passion and fear. A film wrapped in neon skies, extraterrestrials, and retro horror, but underneath, grappling with violence, shame, inherited trauma, and survival. Even the barbed wire fence carries historical weight. It directly references a young queer man whose death mirrored the imagery in the film. If you know, you know. If you don’t, I encourage you to research the history of violence against queer people, particularly in isolated spaces where secrecy and fear have too often turned deadly.

When Art and Reality Collide

Since the film’s release, it has played festivals around the world and received recognition I’m incredibly grateful for. But life has a strange way of collapsing the distance between art and reality. In February of this year, I was physically attacked for being queer for the first time in my life. The assault left me with a severe concussion and heavy bruising, and I’m still processing what it changed inside me.

The Real-World Importance of Queer Horror

More than anything, it forced me to confront a difficult realization:

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The fear that inspired this film was never imaginary. It was always real.

Which is precisely why we have to keep protecting one another. Keep creating spaces for queer people to exist openly. Keep telling stories that confront what others would rather bury. And keep making horror films that remind us we survived.

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‘Event Horizon’ Is the Scariest Sci-Fi Horror Film of All Time

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Yes, Paul W. S Anderson’s film Event Horizon is far from perfect. In fact, it is very deeply flawed, especially because of its semi-lost, boundary-pushing torture scenes, dated character motifs, and a sense of humor that, tonally, does not feel a thousand percent well-balanced with the existential, hopeless tone. That being said, many of the negative reactions do not account for the pure nightmare fuel of this film at its core. Event Horizon might not be the greatest sci-fi horror film of all time (though I would personally say otherwise), but there is more than enough of a case for it being the most frightening.

The Hellish Premise That Makes Event Horizon So Terrifying

The film itself follows a group of scientists in the distant future looking for a lost ship – the “Event Horizon”. The ship, which was revolutionary in its ability to literally fold space time, poke a hole through it, and go through, went missing years ago, and had only just been discovered. As the crew boards the abandoned ship, the film plays out like a combination of cosmic terror, a haunted house/gothic aesthetic, and hopeless dread, as they discover the ship may have passed through Hell itself.

The Chaos Realm and the Fear of a Fate Worse Than Death

Probably the scariest existential concept introduced in Event Horizon is the concept of a fate worse than death. In addition to the haunted house horrors of visualized grief and deadly kills, the film vies for a more Hellraiser approach of inflicting brutal, unflinching nightmare fuel on its characters and audience. I am of course referring to the chaos realm, and how it completely derails any expectations of what the movie might have been.

So let’s say you go to a movie theater to see Event Horizon in the 1990s. It’s labeled as sci-fi horror. With Alien 4 scheduled to come out in a few months, and films such as The Arrival, 12 Monkeys, and other grunge science fiction outings filling the decades, one could assume the movie would be an alien, time travel, or other high sci-fi concept film. Soon, it shows itself as a haunted house story in space. Then, with one more twist, it becomes half Lovecraftian cosmic terror of the unknown, and half otherworldly torture. The ship passes through a Hellish torture realm; anyone who sees it becomes corrupted, and they might even participate in the infamous “blood orgy” scene. Seeing is not just believing-it is possession and corruption. This is Hellraiser in space.

Cosmic Horror and Lovecraftian Terror in Space

The concept of the chaos realm, as a demonic version of the zone from Annihilation, is partially scary because of the movie’s pacing, and how it takes a while to set up this twist of a concept. It is a festering, evil place we are dealing with. Even inanimate objects such as the ship itself, can become sentient demons in their own right. The movie, intelligently so, also does not overexplain this place. It is not quite Hell itself, but rather, a place of pure evil caught in between time and space, that people may have interpreted as Hell.

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Sam Neill’s Dr. Weir Is an Underrated Horror Villain

Throughout the film, Sam Neill’s character, Dr. William Weir, makes a horrific transformation. Revealed to be the designer of the Event Horizon, visions of his dead wife led him to reach this chaos realm himself. On the Event Horizon, which had become a demon, William becomes a corrupted servant of the Hellish servants on the other side.

A potential factor in the lack of awareness of Event Horizon is that it came out in the 90s, not the 80s. If this film had premiered about ten years earlier, it almost definitely would have held Sam Neill’s character on the same pedestal as Pinhead, Freddy Krueger, Jason Voorhees, or Michael Myers. However, in the late 90s, there was such a fatigue over slashers and high-concept antagonists that his character didn’t receive the cult status he should have.

Seriously…the bloody, scraped-in satanic symbols into the body? The blood-drenched skin? The cold, unloving attitude? He gives Pinhead a run for his money, and is a whole lot more sadistic than him. All the elements are there for an iconic horror villain, making his way into Funko Pop figures and T-shirts. However, he is not held on that pedestal as he should be. Maybe if there were a couple more sequels with him doing wacky kills and making puns? Sign me up for Event Horizon: The Dream Master.

The Gothic Design of the Event Horizon Ship

In addition to Sam Neill’s character, the ship itself should be as iconic as the Overlook Hotel or Amity Island. It is not a regular science-fiction designed thing, but rather more akin to a gothic Church. It gives the impression that it was destined for evil from its conception, and no one would have any control over where it went. Truly chilling-huge props (pun not intended) to production designer Joseph Bennett.

Why Event Horizon Is a Sci-Fi Horror Masterpiece

Event Horizon is a masterwork of terror. Yes, it’s cheesy at times with dated effects, and yes, some of its corny jokes feel out of place when the rest of the movie is painstakingly serious, but at its core are some truly terrifying concepts.

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Ending on a final factoid, the movie was famously cut down from its original length. Some of the cut scenes from the horrific torture sequences, which were shot on film, were actually found years later in a Transylvanian salt mine of all places. Imagine being the poor sucker who uncovers practically done torture scenes in a mine. Hopefully, one day we might have a Director’s cut that would somehow be even scarier. But for now, Event Horizon as is, could take the cake as the most frightening sci-fi-horror film of the 1990s.

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