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HORROR 101: The Texas Chain Saw Family Trees

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Welcome BACK to Horror Press’s Horror 101, a series of articles where we explain horror movie legends and their lore. For beginners, the confused, or just those who need a refresher, these articles are for you. Today, we’ll clear up the record on one of Texas’ bloodiest families, the Sawyers from the Texas Chainsaw Massacre series (and their remake counterparts, the Hewitts). It’ll be a rough ride to get to the bottom of who they are, why they kill, and how they developed their…particularly peculiar diet. 

We won’t be delving into the David Blue Garcia 2022 requel much this time or that reboot trilogy with Leatherface and Texas Chainsaw 3D. Instead, we’re focusing on the longest-running series, which we’ll call the mainline continuity (that’s the original, Part 23, and The Next Generation), and the remake duology (the 2003 remake and Texas Chainsaw Massacre: The Beginning) which shares some similarities. See the handy dandy chart courtesy of Bloody Disgusting for a proper timeline breakdown. 

So, get to the back of the pickup and ensure you got your chainsaw filled with gas. Or make sure the battery is charged if you’re one of those eco-conscious city types!

Who’s up for a field trip to Texas?

WHO ARE THE SAWYERS?

The people who make Leatherface who he is, the Sawyers (originally named the much less subtle “Slaughters” in the script), are a cannibalistic family with more quirky and colorful members than you can shake a stick at. Their M.O.? Luring victims on the land around their home so they can toy with, kill, and eat them. 

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Most of their rituals and behaviors are a perversion of the traditional nuclear family, with the most infamous being their prolonged and exhausting dinners in which they relentlessly mock their targets and relish their suffering through torture. 

Possibly with or without literal relish.

In Texas Chainsaw Massacre and Texas Chainsaw Massacre Part 2, the immediate Sawyer family is comprised of:

  • Standing patriarch, father, and award-winning chili cook Drayton Sawyer not-so-standing living fossil, Grandpa Sawyer
  • Deranged hitchhiker, Nubbins Sawyer
  • Nubbin’s twin brother, army veteran, and music lover with a skull plate, Chop Top
  • And, of course, titular chainsaw wielder and mask maker Bubba “Leatherface” Sawyer

AN ALL NEW FAMILY FOR THE SEQUELS

There’s also Grandma Sawyer, a chainsaw-holding corpse shrine in Part 2 with no living appearances. Though…this crew is all dead by the end of Texas Chainsaw Massacre 2 (except for Leatherface, depending on your interpretation). At the film’s end, Chop Top was supposed to have survived his scuffle with Stretch. However, this was a plan for the unmade short-film All-American Massacre and never came to fruition, so its canonicity is dubious at best.

Leatherface: Texas Chainsaw Massacre 3 shows us a new family, which includes:

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  • Suave faux cowboy, Eddie “Tex” Sawyer 
  • Mechanical genius, Tinker Sawyer 
  • Peeping Tom, Alfredo Saywer 
  • Leatherface’s unnamed daughter, who is credited in some places as Babi Sawyer
  • And Leatherface’s mother, Anne Sawyer

Texas Chainsaw Massacre: The Next Generation rounded us out with only three more official Sawyers: the pretty u nremarkable W.E. Slaughter, a brand-new impostor Grandpa, and extended family member with robot legs, Vilmer Slaughter. 

WHO ARE THE HEWITTS IN THE TEXAS CHAINSAW REMAKE?

The remake duology introduced a new version of the family. The Hewitts are distinct from the original Sawyers, in that rather than being a campy bunch of freaks, they’re pseudo-religious nutjobs that don’t take much pleasure in what they do. That is, barring our Drayton analog and head of the family, Charlie Hewitt (using the disguise of Sheriff Hoyt), who commands the rest of them with an iron fist and enjoys abusing captives. Beyond him, there’s: 

  • Surrogate mother to Thomas, Luda-Mae Hewitt
  • Her brother, wheelchair-bound creep Monty Hewitt 
  • The youngest son Jedidiah Hewitt 
  • Baby thief Henrietta Hewitt and her mysterious cohort, The Tea Lady
  • And Thomas “Leatherface” Hewitt 

HOW DID THE SAWYER FAMILY BECOME CANNIBALS?

We can lay the blame on one: Grandpa Sawyer. 

At the time of the original film, Grandpa Sawyer is about 120, meaning he most likely was born in 1854. As a young man, he became a skilled hand in abattoirs and stood as a renowned butcher; Grandpa was deemed (by Drayton) as once having been the family’s best killer due to these skills. We only ever get to see them on display in Leatherface, the first time he wields his trusty hammer with some level of efficiency beyond flapping his wrist around. 

At the turn of the 19th century, Grandpa Sawyer would see the Texan meatpacking industry slowly begin to replace smaller butcher businesses. Due to the speed of the industrialized process, Grandpa lost his job, and soon the family became more insular. The fear of starvation from poverty and general isolation in rural Texas pushed the family to begin the practice.  

HOW DID THE HEWITT FAMILY BECOME CANNIBALS?

In the remake duology, the failure of industrialization sets into motion the Hewitt Family’s corruption; newspapers shown in the film mention a local meat packing plant, The Lee Bros. Meat Processing Plant had gone under and left hundreds in town jobless. It closed due to numerous health violations, most likely related to the mistreatment of workers like Leatherface’s mother who dies on the job after stress-induced labor kills her (though a deformed infant Thomas with a skin condition still survives). 

Unlike Grandpa Sawyer, Charlie Hewitt introduces his family to cannibalism due to his time in the Korean War, where he picked up the habit as a means of survival. Taken captive in 1952, Charlie and other prisoners were forced to choose among themselves who would be sacrificed to feed the rest. Though they were eventually rescued, this practice awakened something in Hewitt that he would eventually spread to the rest of his kin. This also expands on the anti-war subtext of the original film, as much of The Beginning does. 

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WHY IS THE SAWYER FAMILY DIFFERENT IN EVERY FILM? 

While Part 2 mainly adds Chop Top, a trend pops up in 3 and The Next Generation, where a new version of the family exists to aid Leatherface. 

There are a few explanations for this.

One could be that Sawyer progeny are just everywhere. After Sally escapes in the first film, Drayton and company relocate to the abandoned Texas Battleland Amusement Park. However, the Sawyer House in 3 and The Next Generation are also different homes, which may be inhabited by extended family members. By this logic, Leatherface somehow survives his wounds in Part 2 and simply moves from family to family whenever he needs assistance. This theory is backed by the fact that Stretch, the protagonist of Part 2, makes a cameo in 3, looking for Leatherface as a now fully-fledged T.V. reporter.

The more outlandish explanation? The Sawyer Family isn’t a real family. 

In Texas Chainsaw Massacre: The Next Generation, it’s revealed that the Sawyers are funded and protected by a shadowy conspiracy, most likely the Illuminati of legend. Their representative even abducts the last survivor of that film to observe the effects of the Sawyer-induced trauma on her mind. It would make sense that whenever Sawyers are killed, the Illuminati simply funnels in new family members to replace them, and perhaps even creates and installs a new Leatherface should the current one suffers wounds too great to recover from (such as the ill-fated chainsaw duel with Lefty at the end of Part 2). 

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HOW DID BUBBA SAWYER BECOME LEATHERFACE?

The primary explanation for Bubba Sawyer, and Thomas Hewitt for that matter, becoming Leatherface is that their families simply brainwashed them into serving as a grunting, violent attack dog. Abused by their respective father figures, the mentally stunted Leatherfaces came to mimic their violent parentage and ended up as a distortion of the breadwinner by hunting down and butchering innocents for the family. 

Hurt people hurt people, you know?  

WHY DOES LEATHERFACE WEAR THE MASKS?

Contrary to popular belief, the grisly masks Bubba sports in the mainline continuity are meant to reveal more than they conceal. While human consumption is a matter of sport and sustenance for the rest of the family, Leatherface’s masks are mostly separate from this as a sign of care and craft. They’re used as a reflection of his emotional state. 

Gunnar Hansen has mentioned many times that Tobe Hooper’s original intent for the varying masks we see is to reflect how Leatherface feels on any given day. They’re used to make him feel pretty or powerful, and he takes great care in fashioning them. The masks can even function as gifts: in Texas Chainsaw Massacre Part 2, he shares a makeshift mask with Stretch in an attempt to save her. Their feminine connotation also directly opposes Drayton’s very masculine, very aggressive energy. 

In the remake duology, however, the answer is much more straightforward: Thomas Hewitt suffers from a mysterious congenital skin disease that ate away at his nose and mouth and uses the mask to cover it up. It’s never outright stated but implied to be caused by the sanitary conditions of the meat packing plant harming his mother while pregnant. 

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WHY DOES LEATHERFACE USE A CHAINSAW?

Loud and scary.

This is still my favorite jumpscare of all time. 

Just kidding, the actual answer is it’s a phallic symbol.

From subtext to almost plain text, Part 2 lays it out on the table. Between Bubbas’ beer-spraying chainsaw malfunction and Drayton’s iconic quote about choosing between sex and the saw (see below) makes Leatherface’s chainsaw a representation of sexual repression as the family forces him into the role of being a deranged killer. 

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It also symbolizes how toxic masculinity has eaten at the whole family. It’s the ultimate tool of a boy being forced to become the Sawyers’ perception of a man: an aggressive predator who hurts women, built through the teachings of his almost entirely male family. Everybody must emulate Grandpa because he was a “strong” man through tough times. They ignored all the very clearly messed up things he did for and to his family. 

Really, the Texas Chainsaw Massacre movies are some of the most heavily dissected horror films regarding sex and gender, so if you have the time, read some of the many wonderful scholarly works about the franchise. Do I even have to say it? I’m talking about Carol J. Clover. Read “Her Body, Himself” from the legendary Men, Women, and Chainsaws. It’s an excellent essay. 

And that will be it for today’s Horror History 101 lesson. See you in the next class, and stay tuned for more content concerning horror movies, television, and everything in between. 

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Luis Pomales-Diaz is a freelance writer and lover of fantasy, sci-fi, and of course, horror. When he isn't working on a new article or short story, he can usually be found watching schlocky movies and forgotten television shows.

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The Krampus-Is-Coming Giveaway!

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Now that Thanksgiving has come and gone, the Holiday season has REALLY kicked off. We’ve covered our fair share of Holiday horror from underappreciated gems like Christmas Bloody Christmas and Dial Code Santa Claus to Black Christmas and Krampus! In the hopes of spreading some Holiday cheer (and fear!), the curator of all things Horror Press, James-Michael, has decided to bring the cloven-foot killer that is Krampus into your homes! But this isn’t your ordinary Krampus…this Krampus is chock full of special features and gift wrapped in 4K!

If you haven’t seen Krampus, then what are you doing with your life? For those unfamiliar, Krampus follows a large family gathering of frustrating people who all get snowed in three days before Christmas. One by one, the family gets picked off by Christmas-themed creatures. Sometimes, the holidays truly are killer.

Enter Our Holiday Giveaway!

How to Enter:

Step 1. Make sure to FOLLOW US ON INSTAGRAM!

Step 2. LIKE the giveaway post!

Step 3. TAG A FRIEND who you think Krampus should visit!

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The winner will be announced on Monday, December 15th and notified via direct message. If the winner does not respond within 24 hours, we’ll randomly select another winner.

WHAT YOU’LL WIN

What’s included in Krampus: The Naughty Cut? Let’s unwrap it and look:

  • Audio commentary with director/co-writer Michael Dougherty, and co-writers Todd Casey and Zach Shields
  • NEW interviews with Michael Dougherty, Visual Effects Artist Richard Taylor, Actors Allison Tolman, David Koechner and Emjay Anthony, Co-Writer/Co-Producer Todd Casey and more…
  • Alternate ending
  • Deleted/extended scenes
  • Gag reel
  • Krampus Comes Alive! – Five-part featurette including Dougherty’s Vision, The Naughty Ones: Meet the Cast, Krampus and his Minions, Practical Danger, and Inside the Snowglobe: Production Design
  • Behind the scenes at WETA Workshop: Krampus
  • And more!

So head over to our Instagram, follow our account, like our giveaway post, and tag a friend who you think Krampus should go visit!

Good luck!

**Giveaway entries are limited to addresses in the United States.**

**All entries must be 18 or older to enter**

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Inside the Live Scoring of Häxan: An Interview with The Flushing Remonstrance at Brooklyn Horror Film Festival

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If I ever needed more proof that Brooklyn Horror Film Festival was the place to be in October, my experience at this year’s live screening of Häxan with The Flushing Remonstrance was that.

The Nitehawk Cinema in Williamsburg is the primary home for the festival, and the host to what feels like a million different screenings. Each film feels like an outpouring of a director’s vision, of a cast and crew’s hard work over months, or even years. But one screening in particular among the repertory options on offer caught my eye, and that was Häxan. Part historical analysis, part horror, and part drama, there aren’t many films like this silent feature from Benjamin Christensen. And certainly, there are very few like it in terms of its age and impact: the movie is over a century old and still manages to grasp the intrigue, imagination, and emotion of audiences today.

But it was what was attached to the film that really intrigued me. Because this particular screening of Häxan was being played with a live accompaniment. I didn’t know what to expect from a group called The Flushing Remonstrance; frankly, I didn’t even know what to expect from a soundtrack accompanying a century old film as unique as Häxan. A set of percussion machines and a keyboard set were set up at the foot of the theatre screen, and soon two musicians approached them: Catherine Cramer and Robert Kennedy, the duo that makes up The Flushing Remonstrance.

The theatre dims, and the soft glow that comes off the lights illuminating their instruments becomes pronounced. The duo’s work blends into the film seamlessly. Their music is introspective, emotionally fine-tuned, and sonically bonded to what’s happening on screen with a level of smoothness I didn’t expect. There was a clear interplay at work between the film and the live score, and I knew then that I had to ask them how they did it. The Flushing Remonstrance was kind enough to entertain the question and spoke with us here at Horror Press about their process and history.

The following interview has been lightly edited for clarity and conciseness.

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An Interview With The Flushing Remonstrance on the Art of Live Scoring a 100+ Year Old Film

Luis Pomales-Diaz: So. Why exactly did you name yourselves The Flushing Remonstrance? I don’t want to assume you represent the Quakers, but… the name does raise questions.

Robert Kennedy: We were both working at a museum in Flushing, Queens, when we met. We got together for what we thought would be a one-off show. We would be live scoring vintage cartoons in a park. So, we needed a name, and after the usual process where we came up with a bunch of jokey names that would never fly, we landed on The Flushing Remonstrance.

Mainly because of geographical proximity, and it always sounded kind of ’60s like Jefferson Airplane. It wasn’t a particular political statement, although what the document represented and what they were doing, speaking truth to power, does resonate with us. We claim no representation of Quakers.

Tell us about your musical background. How does it factor into your live performances scoring films?

Catherine Cramer: We get asked a lot, almost every show, ‘how do you do this?’ and ‘is this a composed score or is this entirely improvised?’  And I find it interesting, because I spent the bulk of my musical career playing jazz, and I ask people if they know how that works first.

There’s the chart, a melody that can be written down, but then the bulk of what jazz musicians do varies from performance to performance. Who knows how many iterations of Autumn Leaves there have even been, but they all have their own measure of changes and improvisations.

Robert: We’ve been playing together for ten years, and we bring our improvisational ability and sensibility to [live scores] as our own thing. We’ve almost always played in the context of accompanying a film or a short film. If we hit something while we’re in rehearsal, we’ll run with it. But we don’t have written melodic content like a jazz quartet. Maybe like five percent of our material is identified pitches or chords, and those are primarily to ensure that Catherine’s percussion has a number of sounds that have tonal components, and that we produce either a consonant or dissonant effect.

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The best way to describe it is: we are improvised, but we have defined the structure for a given film very precisely. As far as what sorts of sounds and feelings and what sorts of timing will accompany different sections and scenes of a film, it’s definite.

An excerpt from the Flushing Remonstrance live score for The Cabinet of Dr. Caligari.

And when you’re determining those feelings, that framework, what’s the process you go through? How many times do you watch the film through?

Robert: It’s somewhat of an automatic process at this point. We identify a film we want to play, we watch it through (separately, usually), and sort of chart out the architecture of it, almost like a storyboard. Scene by scene, where the scene is taking place, and what’s happening.

We then run the film together, and let the film guide our decisions when we rehearse. And whatever the filmmaker is suggesting to us, that’s what we do. Some films we’ve had to slave over a little bit more, sometimes, we’re particularly satisfied with the first go through. We have a great deal of instrumental rapport that factors into it, and we do it in a way that feels natural to us. So sometimes it comes easily.

Catherine: When we first run through a new film, like with Häxan, there’s a lot of stopping and going back, trying variations of the same scene. Each time through, we change or add something new. And even with the film we’ve played the most, Nosferatu, it’s always different. People come up who have seen us before to tell us our performance had a completely different feeling. It keeps the performances very alive in a sense, even when the film is somewhere around 100 years old.

What causes the variation between screenings of a film like Nosferatu that makes it so different each time, even after a decade of playing the film? What keeps changing, and why?

Catherine: No matter how many times we’ve played Nosferatu, there’s been a continual change. Sometimes it’s an instrumental change. On the Roland Octapad, the instrument that I play, there are a hundred different patches, and in each patch there are eight pads, and in each pad there’s up to as many as four sounds depending on where you hit it. Not including the volume and how you balance the sounds. And that causes radical changes in itself.

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How we react to the film emotionally has changed a lot since the very beginning. We watch these films intently, and they guide us not just when we’re coming up with the framework. It guides us when we’re playing. We’re not just playing along but really bonding the music to the film. The last time we played it, it felt more sparse, more haunting.

And playing Nosferatu now, what emotions do you play to the most? What stands out to you more now than when you first started?

Catherine: With Nosferatu…it’s so sad. Nosferatu is a film I see as pathetic, in the truest sense of the word pathos. Orlok is such a tragic figure, and that sense has only grown each time we play it. In certain moments, when the man is walking down the middle of the street reading off the names of the dead during the plague, and every moment when Ellen is sitting by the ocean waiting for her husband to come home, all of the imagery strikes me so much more deeply. It’s those feelings that I’ve tried to accentuate.

Does the audience’s feelings factor into the performance to an extent?

Robert:The feel of the space, the sound of the room, but especially the feel of the crowd, are vital to how these performances keep changing. When we played Todd Browning’s The Unknown and Dali’s Un Chien Andalou in early November of last year, obviously, the presidential election had happened. Any audience we were playing for had that circulating in their head.

There were high emotions and clouded minds, and it was palpable. We brought into it an anger and intensity to a certain extent, because we were putting our own state of mind and our audience’s state of mind into it. Disorientation, paranoia, gloom, it made its way into the music. That’s how it is with improvised music often, you hear more traditional jazz, and you can tell when someone is having a bad night or if they’re sick. You’re not immune to being influenced by outside forces, and in our case, we lean into those outside forces.

A segment of the Flushing Remonstrance’s Nosferatu live score.

As musicians, you have about as many tools as filmmakers when it comes to communicating emotions through your music. Sometimes you even have more, depending on your instruments. Which emotions on film are the most challenging to communicate through your music?

Robert: I think a particular challenge is if there is a sustained scene of intensity. Sustained scenes of violence, a riot, a mob fleeing like in Metropolis. The end of The Phantom of the Opera is another great example, when they’re chasing him through the streets of Paris. The obvious approach is to pile it on, get really loud and clangorous. But after a while, it gets tiring for us and for the audience. You can’t put more water in a full glass. Those are the most challenging, assuring there’s a sense of dynamism while retaining that kinetic feeling. The goal is to maintain the integrity of the film we’re working with.

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Catherine: The hardest for me are the spots where there is no emotion. In Nosferatu, we have this scene where the longshoremen are preparing the ship, we have a man reading off a list, men moving boxes, but really not much is happening. You can’t just have it be silent! It’s not until they dump out the dirt and the rats come out that you have something to do. But you can’t leave that dead air, which is hard to fill out. Playing to emotion isn’t necessarily easy because you want to do it well, but it’s the in between parts that get me. And silent films need to have in between parts because you can’t just have constant exposition.

Robert: I immediately thought of the Spanish language version of Dracula we did last year at Brooklyn Horror. There are these long drawing room scenes where they’re sort of just…talking. And like…well, there’s only so much we can do. And that film has a lot of it! (laughs) But then you also have very active characters like that version’s Renfield, who is really just chewing the scenery.

Oh, I truly love Pablo Alvarez Rubio as Renfield. He’s my favorite Renfield. The definitive one for me, I’d love to see what you play for him.

Robert: You know, I have to put in a vote for Tom Waits in Francis Ford Coppola’s version. Beyond the freakishness, he plays so well, there’s this sadness and desperation, being aware he’s a prisoner to Dracula, that’s great. On that note though, there is one thing we do the same every single time when we play Nosferatu.

After Orlok dies in the sunlight, it cuts to Knock in his cell looking out the bars, and he says, ‘The master is dead!’ And we always go to silence, every time. Because the death isn’t the climax, the climax is the aftermath. The spell has been broken, and the sacrifice Lucy has made for this guy…who in like, none of the films, really deserves it! And the silence punctuates that.

The Flushing Remonstrance original score for the Guy Maddin short Blue Mountains Mystery Séance.

For Häxan in particular, you do have quite a few scenes that are high intensity, and high emotion. The film is effectively a witchhunter’s manual, with all the historical cruelty that implies towards the women who are accused witches.

Robert: Absolutely! It’s based at least in part on the Malleus Maleficarum, an actual witchhunter’s manual.

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It also has some generally raucous scenes of the witches. The black sabbath in the woods for instance. It’s an easy out to compose something quick and aggressive for that sequence. How did you determine what you wanted to do for that?

Catherine: It’s not an easy film to accompany. There are protracted scenes of torture, scenes of the accused women being interrogated and psychologically beaten down. One of the hardest there is the scene of the priest trying to force the young woman to use magic, to agree to show him so she can see her child again. It’s intense, but there’s subtlety you have to play for.

Robert: You know when that particular scene comes along, you’d think because of the nature of it you’d expect it to call for a big Rite of Spring, grand guignol, kind of raucous sound. But you have to break down where a scene starts and what it is. When it begins, we start with people sitting on a hilltop, and they see the witches flying off to the woods, and then you get the scene of the witches flying over the town. There’s not really fear or aggression in that, but rather mystery and a bit of wonder. So, we play towards that.

Then they get to the woods, and it begins, and that mass the witches start up is at its core a ritual. The question at the heart of it is ‘what sounds like ritual music?’, so we aim for something ritualistic. Someone’s instinct might be to play something like Carmina Burana, but it’s just not interesting. It’s obvious. It isn’t in the interest of the film or our interest to make it noisy or heavy or Stravinsky-esque, because that’s just not what the film is going for.

Häxan is over 100 years old. Though it has the indelible place in horror history, the story it tells and its cinematography, do feel very divorced from modern filmmaking. Is there an emotional disconnect from the way it’s presented that makes putting together the framework you work off of difficult?

Catherine: It’s a fun challenge, and a very different kind of challenge. It’s like a PhD dissertation turned into a film, which is not even factoring in the temporal quality that makes it so different on its own. It’s a shocking film, beyond the content but also shocking in the historicity of it and the sheer number of people killed and tortured in the name of stopping witches. Between 35 and 60 thousand dead. Like really? How many people died for this?

Then there’s also the fact that he brings in contemporary feminism into the film is fascinating, and tragic. Things are somewhat different a century later, but we’ve not completely moved past which is sad.

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The film in its last quarter is agonizing. The dialogue it has on the concept of hysteria, and modern psychological medicine as opposed to contemporary notions of psychology…

Robert: I mean the fact that they call it hysteria tells you quite a bit…

Yeah, It’s not great. Interesting, compelling, but flawed in some ways.

Robert: In terms of trying to score a film that’s that old…we try our hardest not to let it change what we do. We take each film on its own level and try to be inspired by it. But we deliberately try not to make any attempt to emulate the music of the period. We avoid idioms, we try to avoid period music because it would be silly just trying because we are primarily using electronic instruments. Whenever it’s possible, it’s just us and the film.

The Flushing Remonstrance plays a live score for the Guy Maddin short “Saint, Devil, Woman”, part of his installation art piece Seances.

How has your approach to live scoring films affected your experience while watching film?

Catherine: I think my history with film itself influences it. I did film studies at NYU, then I worked for Millennium Film Archive for a while, which was a really fabulous place on East 4th Street that preserved avant-garde films. Then I was a film editor for about six years. All that to say, I’ve always been very conscious of the sound in films. I orient more to listening for that. Starting with the sound more than I’m seeing picture wise.

Robert: I come to it from a similar place. My background is a lot of audio production for records. Mix and loudness are key factors, and I can’t turn it off. If a score is too busy or feels cliché or gets in the way of the film, I just can’t ignore it.

Are there any films in particular that you would specifically like to live score in the future?

Robert: Absolutely. We luckily have a good long running relationship with Brooklyn Horror Film Festival, and the yearly festival theme guides us on what we’re doing next year. There’s been a lot of enthusiasm in us reviving our accompaniment to F.W. Murnau’s Faust, but this time with a completely different sound. We won’t retain anything from before, we haven’t played it since 2018, so this will be entirely new. It will have a bit of resonance with Häxan we suspect. There’s a Scandinavian film called The Phantom Carriage that has been on my short list as a film I’ve wanted to play for a long, long time.

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We also love working directly with directors. We’ve been very fortunate to work with the filmmaker Guy Maddin, who makes contemporary films that are like silent films. Given our repertoire, we go together very well, and we’re very fortunate to have linked with a living filmmaker. We recently scored two very early Clive Barker films this past summer, one of which has never had a score. We contacted him, and he gave us his blessing. All that said, there’s not a formal list, but we know which films work with how our process and our style work, and we are excited to play them.

Catherine: I always look forward to working with contemporary working filmmakers.  And because of our background in avant-garde film, we’ve also been approached to score contemporary short films, and that’s been fun. There are so many different opportunities we’d like to score for. It’s New York, there’s always stuff happening.

Robert: And if you are a contemporary filmmaker who thinks your film would benefit from the sonic ministrations of a group like ours, get in touch with us!

A big thanks once more to The Flushing Remonstrance, who took the time to talk with us. You can follow their ongoings and adventures in live scoring on Instagram. A special thanks also to Brooklyn Horror Film Festival for connecting us.

And finally, thank you for taking the time to read this. Remember to stay tuned to Horror Press (@horrorpressllc on Twitter and Instagram, @horrorpress.com on Bluesky) for more interviews with creatives in the horror space, and for all news horrors!

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