Connect with us

Editorials

Dybbukim, the Jewish Spirit, and the Rediscovery of Jewish Horror

Published

on

I love horror, obviously, and I love Jewish culture. While crossovers may not seem common, there’s quite a bit of superstition and creepiness in Jewish culture. Perhaps the most easily explained facet is the presence of sheydim, or demons. The books of the Kabbalah and the Gemara in particular discuss demons in detail. It is said that there are a thousand demons to one’s left side and ten thousand to one’s right. While belief in sheydim isn’t very prevalent in Jewish life today, there is plenty of historical basis for it. The best-known type of sheyd is a dybbuk, or the malevolent spirit of one who died before their time and can possess a living person in an effort to complete their duties. There are several adaptations of the dybbuk myth, such as the 2012 movie The Possession and the 1914 play The Dybbuk: Between Two Worlds, written by S. Ansky. The Possession is an okay movie, but Ansky’s play is a masterpiece. A film version of it was released in 1937.

I never thought I’d get to see the full original film adaptation of The Dybbuk. It was kept for very limited showings by the National Center for Jewish Film for well over 30 years (there’s a 1989 article from the New York Times about a special, rare screening) until Kino Lorber got the rights and released it on Blu-ray a couple years ago. I saw a brief clip of the film on YouTube when I was in college, during a class in which we studied the play and the professor even said, “You’ll never see the whole thing,” and although there is a “full” video on the same site from 2019, it is actually missing several minutes and is in such poor quality that you can hardly make out the faces. When I discovered the Kino Lorber release, I plotzed and bought it right away. It was such a wonderful experience to finally see The Dybbuk.

The Dybbuk, as both a play and a movie, is highly regarded. Many sources cite both as the pinnacle of their Yiddish forms. Interestingly, though the plot centers on a demonic possession and exorcism, it’s not widely considered a piece of horror media. When I was writing my senior thesis on religion in horror literature, I reached out to a few professors for their takes on the play and its inherent spooky nature. However, none of them considered it a horror text. They saw it primarily as a tragedy and a piece of history. Why can’t it live in both spaces, between the two worlds of academia and horror?

Let’s talk about the film. It is clearly steeped in Yiddishkeit, or Jewish culture. It was written and performed in Yiddish and it was filmed in Polish shtetls. The subject matter itself, of a young bride being in love with the dybbuk who possesses her on the day of her wedding, is creepy, but the historical context is downright haunting. Just two years after the film’s release, Hitler’s troops invaded Poland on September 1, 1939. The locations we see in the film, the culture presented, and most of the performers were wiped out during the Holocaust. Yiddish films of the 1930s are some of the only first-hand evidence we have of a lost world.

We could linger on the horrors of the Holocaust, but let’s move on to the fictionalized horrors of The Dybbuk. There is an omniscient character, known only as the Messenger, who disappears and reappears through clever film overlays. There are plenty of superstitions, such as inviting the bride Leah’s deceased mother to the wedding to avoid disrespecting her memory. There is a scene of summoning Satan and there is talk of casting sacrilegious spells. Most terrifying of all is the Dance of the Dead scene. Although it only lasts a couple minutes, it is genuinely unnerving.

Advertisement

Of course, dancing must be accompanied by music, which is also a cultural touchstone of Yiddishkeit. We Jews sing our prayers and psalms, we have a long tradition of our own genre called klezmer, and our influence extends into modern music and theater. A good number of standards in the American songbook were actually written by Jews, like “White Christmas” by Irving Berlin and the musical West Side Story, composed by Leonard Bernstein with lyrics by Stephen Sondheim. The Dybbuk uses music to its advantage not just during the Dance of the Dead but throughout the film. An arrangement of the psalm “The Song of Songs” is particularly important, as it reveals that Khonen, the poor scholar who dies after engaging with occult activities, was supposed to marry Leah because their fathers made a pact.

Respecting promises and keeping one’s word are valued traits in Judaism. The unintentionally broken promise in The Dybbuk sets off the whole chain of unfortunate events. Not only is the ill-fated couple affected by the unfulfilled agreement, but the whole community suffers. Guilt, terror, and death loom over the shtetl. It is not an insular problem, but rather permeates even the lives of those outside the community, including the tzaddik of Miropol, played by Abram Morewski, who conducts the trial and exorcism.

Although The Dybbuk isn’t often seen as a piece of horror media, I would go so far as to consider it a brilliant work of the genre. Ansky wrote a play that expertly weaves a tale of humanity, demons, and conflict between the two with an unashamedly Jewish spirit. Since Judaism is so underrepresented in horror, despite many superstitions and writings that are fertile for scary stories, I am grateful for this relic. You can read the play in various translations in print, book the movie through Kino Lorber for a non-commercial exhibition, or buy it on Blu-ray in a set with nine other classic Yiddish films from the same retailer. Don’t let this work fall deeper into obscurity.

Amanda Nevada DeMel is a born-and-raised New Yorker, though she currently lives in New Jersey. Her favorite genre is horror, thanks to careful cultivation from her father. She especially appreciates media that can simultaneously scare her and make her cry. Amanda also loves reptiles, musicals, and breakfast foods.

Continue Reading
Advertisement

Editorials

The Perfection of John Carpenter’s ‘The Thing’

Published

on

Sometimes it feels borderline ridiculous to gush about John Carpenter’s The Thing as much as I do. It’s gotten to the point where when I’m asked about my favorite horror film by both friends and strangers, a little bit of embarrassment tinges my expression as I answer; it feels so obvious and rarely surprises anyone. Saying I love The Thing when people expect me to bust out an obscure foreign horror film or a cerebral thriller makes me feel like a rosy cheeked child with a propeller hat and a giant lollipop. “Wow, you love one of the most popular horror films of all time, congrats!”

But it’s just the truth. The first film of John Carpenter’s “Apocalypse Trilogy”, all three of its films are among my favorites. But The Thing has a special place in my heart. It shaped my taste in horror, my taste in most media in general, to be honest. It’s become the gold standard, 10/10 baseline test for the vast majority of my reviews; it is a perfect film, so I judge other films against it. And it’s one of the few movies I have to run back to and watch yearly like clockwork (usually when I’m spending a part of winter tied to the couch). It is, in all regards, the perfect film. If it isn’t the perfect film, then it is at the very least the perfect sci-fi horror film.

So, what exactly qualifies The Thing for literal perfection? It’s a high bar to clear. This article, as informal as it is compared to most of my editorials, is an attempt to explain it.

Even if Carpenter Isn’t the Goat, His Team for The Thing Was

As far as crews go, John Carpenter’s The Thing had the cinematic equivalent of the ’96 Chicago Bulls behind it. We’re talking about an amalgam of some of the most talented people to ever grace the silver screens with their work, boasting alongside John Carpenter two of the heaviest hitters in all of cinematic history: Dean Cundey, and Rob Bottin. Now, we can debate all day about whether John Carpenter is the greatest of all time when it comes to horror directors. Personally, I’m just as liable to say Cronenberg, Del Toro, or Hooper as I am to say Carpenter.

But the key factor to remember here is that Carpenter is the coach, not the star player; the Phil Jackson, if you will. Yes, he is the visionary who directed a near perfect cast of players and composed a tale of pure, apocalyptic paranoia. More importantly, he put together and coordinated the team that would make his vision manifest as reality. And if Carpenter is Phil Jackson, Rob Bottin is the team’s Michael Jordan here, the greatest of all time.

Advertisement

(And to all my Lebron fans, I love you, but you have to sit down for this analogy.)

The Legend of Rob Bottin

Bottin’s story is borderline unbelievable, but it’s the best way to explain how abnormally skilled he is and what he brought to the table for Carpenter. At age 14, Bottin became an apprentice to the at-the-time GOAT Rick Baker after sending him a letter seeking an autograph while sharing his creature designs. He was a quick study under Baker, joining him on the ’76 King Kong and Star Wars, before bouncing to Carpenter’s The Fog and then iconic werewolf picture The Howling.

When he reunited with Carpenter in 1982, he now had 6 classic films under his belt and was moving like an FX bullet train. From ages 22 to 23, he worked on The Thing for 57 weeks in both pre-production and on set. Nearly 24/7 for 400 days, Bottin’s all-gas no-brakes work ethic made The Thing at the cost of his own health, and it resulted in him being hospitalized with pneumonia. He survived and went on to make Robocop. And at least one of your favorite films.

Because no conventional disease or weaponry can kill Rob Bottin.

The Thing Still Features Horror’s Best Practical Effects

Okay, that last bit might be hyperbolic, but the man sincerely put his life on the line to make special effects that haven’t been topped since. Not the best effects in just horror history, or science fiction history, but effects that haven’t been topped in any genre for over 44 years. Not by his mentor Rick Baker, not by Screaming Mad George, not by Alec Gillis (though shoutout to him for his criminally scrapped work on The Thing (2011), and even more criminally ignored work on Harbinger Down). I love Dawn of the Dead, believe me, I do, but he certainly isn’t being beaten out by Tom Savini’s body of work. And that isn’t to disrespect and say that all of the artists that I just mentioned are bad, they’re the best in the game! But Rob Bottin was just that much better.

Advertisement

This inevitably invites the counterpoint: “But it wasn’t just Bottin! Stan Winston and his people were the ones who worked on the Dog Thing to give Bottin’s crew a break, and that’s the best monster in the movie!”. To which I say: look me in the eye and tell me the Dog Thing sequence is better than the Palmer Thing sequence. That’s not even counting the Norwegian Thing, both Norris Things, and the absolutely masterful final creature work that was the Blair Thing. The only reason Bottin and his people didn’t win Academy Awards for their work was because they got jumped by E.T., The Dark Crystal, Conan the Barbarian, and Blade Runner all at the same time at the Oscars. It’s just a consequence of being released during the best year for movies ever.

Okay, Now We Can Talk About Dean Cundey

But of course, these effects are then supported by another true legend: Dean Cundey. Selling people on Rob Bottin being the greatest effects artist of all time, isn’t nearly as difficult as advocating for Cundey, who despite an impressive catalog of filmography, slowed down in the back half of his career. He’s often overshadowed in conversations when it comes to The Thing; it’s always talk of Carpenter’s directing, Bottin’s effects, and Ennio Morricone’s incredible soundtrack up front, and rarely any of Cundey’s work. He isn’t spoken about in the same breath as John Alcott or Michael Ballhaus, cinematographers whose work is associated with prestigious cinema because of their proximity to great directors.

Cundey might not be the director of photography your Martin Scorsese’s or Paul Thomas Anderson’s went running to, but I would be lying if I said I didn’t think he was the most important cinematographer in horror history, just for his work with Carpenter and Spielberg. He helmed three of the most influential films in all of horror with his lighting and camera operating: The Thing, Halloween, and Jurassic Park. The man’s fingerprints are automatically on the cultural DNA of all slashers, most practical effects-driven horror films, and the biggest gateway horror franchise in film history.

The Dream Team That Made The Thing Perfection

Cundey has gone on record saying that despite Carpenter’s input, he was effectively given free rein to light and frame The Thing. The man didn’t just know how to shoot effects to make them evoke true disgust from the audience, he was able to manipulate every aspect of the shot to terrify. His sixth sense cinematography wasn’t just for lighting and playing with shadows, but for the speed of camera movement, the power of his blocking, and for having a complete grasp of communicating texture and temperature.

And temperature is the soul of The Thing. John J. Lloyd’s production design of the research station and the great white expanse around it feels just as bone chilling as the film’s antagonist, thanks to Cundey. There isn’t a single flat shot in the thing, not a moment that doesn’t feel dynamic, and it’s because of Dean Cundey.

Advertisement

Now, all this being said about Bottin and Cundey, they are far from the only ones who synthesized this structurally perfect organism of a movie. Every bit of Todd C. Ramsay’s editing splices the film’s scenes together to move perfectly in-time. David Lewis Yewdall’s sound design and how it gave a voice to the horrors on screen will be etched into people’s brains forever. The point is that everyone, every single person who had a hand in making the film, helped make the movie flawless.

Like the cells of the thing from another world, each crew member on John Carpenter’s The Thing moved in concert with the next, in unison, to create the greatest sci-fi horror of all time. So, is it any wonder why 40 some years later, the film still has us all captured?

Continue Reading

Editorials

How Sci-Fi Horror Helped Me Come Out

Published

on

Can you believe Cronenberg, Spielberg, and Rodriguez all knew I was gay before I did? Leave it to a screening of The Fly to instantly deposit me in the men’s underwear aisle of the Woodbridge Center Sears, circa 2001. The bulges on the packaging glare at me so obscenely that I begin to sweat. I realize something is amiss as the Geena Davis of Human Resources watches me from security cameras, probably. Puberty is a horror for anyone – for those of the non-hetero persuasion, it’s a nightmare. None of us asked for this, but I certainly didn’t ask for THIS.

Years later, after crystallizing into some semblance of my true form at the ripe age of 37, something became clear. Sci-fi horror is the gateway drug for us queer kids. Hiding, passing, transforming, and, eventually, saying, “fuck it.” It’s all kinda gay, even if David, Steven, and Robert didn’t get the memo.

The Fly and the Horror of Queer Self-Realization

So when Cronenberg’s The Fly buzzes across my screen, and I watch Seth Brundle throw a distressed and devastatingly chic Geena Davis out of his apartment because something’s very wrong, it hits different. When Brundle rushes toward his private horror in the bathroom, unconsciously squirting a viscous fluid at the mirror while molting skin and nail, it feels different. And finally, when he reaches for his computer and learns that his body has fused with a fly – a foreign body – at the molecular level, it hurts different. That undeniable realization that you can no longer explain away, before you’re really ready to admit it to yourself. Sugar in the tank? No, there’s a fly in the chamber.

E.T. and the Fear of Keeping Secrets at Home

And now we’re home from Sears, and the Buffy the Vampire Slayer season 5 finale is on. She dies (spoiler alert). I, a 12-year-old boy, am sobbing. My mom is right there. Can’t I enjoy my little gay show without giving myself a scarlet letter (F) in my own home? Which brings us back to Spielberg and his 1982 harrowing domestic thriller about a boy and a thing he cannot name, E.T. the Extra-Terrestrial. Through harboring a cosmic fugitive, home simultaneously becomes the safest and most dangerous place for young Elliott and his siblings. Managing emotions and secrets behind a white picket fence is not something adolescents should be expected to handle, and yet here we are.

As if that isn’t gay enough, Spielberg also snuck a drag show into his family film – and in this culturally regressive Trumpian era of pearl-clutching, that feels like quite the treat. After all, it was baby Drew Barrymore dressing up that stumpy alien in a blonde shake-and-go wig and thrift store dress that inspired my illustrious drag career as Ellie I.T.

Advertisement

The Faculty’s Assimilation Anxiety and Queer Identity

At least E.T. only had to hide in a single house. The broom closet expands into a walk-in as life continues, and I was desperate to keep it made of anything but glass. Robert Rodriguez’s The Faculty understands this. As an alien invasion slowly subsumes Herrington High into a unified collective, the school’s uninfected archetypes resist assimilation through performative normalcy. Is it any wonder so many male actors are gay? They’ve been method-acting a straight existence since childhood.

And yet, in retrospect, the film ends with a slap in the face to queer viewers. It spends 104 minutes terrifying you with the prospect of everyone becoming an NPC. The reward for saving the world? Its heroes receive heteronormative skill-tree upgrades disguised as class promotions. For fucks sake, then-closeted lesbian royalty Clea DuVall plays a character who fakes being gay to dodge male advances, only to end up with the school jock! The aliens lost. The status quo won. I remain in the closet.

Species, Annihilation, and Embracing Transformation

Eventually, the closet door opens, as they tend to do. College happens, a boyfriend happens, a breakup happens, and suddenly I’m without a map. There’s no fairy godfather to light the way, and just like the alien hybrid Sil in the deliriously erotic Species, I’m a creature out of containment in a world that was built for someone else – namely, straight people.

After a few years of blade running through an identity crisis, it’s the summer of 2014. Lana Del Rey’s Ultraviolence is the soundtrack of my life. I float in a pool, sipping tequila from a glass flamingo as she croons about toxic romance and self-destruction. It’s somehow both directionless and transformative, like I’m drifting through the otherworldly Shimmer in Alex Garland’s Annihilation.

The Shimmer – an expanding prism-like zone brought to Earth by a meteorite –  refracts the DNA of everything it touches. A beguiling phenomenon, it shapes a new world of monsters, magic, and everything in between. That’s exactly what life does to us, if given the chance. Like Josie in Garland’s film, I chose to embrace this chaos rather than fight a war against whatever I was becoming. It was the dissolution of self-discovery. I was ready to just be.

From Alien Outsiders to Algorithmic Stereotypes

Over time, I’ve found that social hierarchy has changed in recent years. Still, we’re unconsciously sorted into neat little boxes based on what our doomscrolling algorithms decide we are. The popular gays shart out group speedo selfies like the plague, theater kids have become polyamorous Letterboxd elites, apple-picking queers are living their best lives on Wisteria Lane, and the gym bros…so many gym bros – go on girl, give us nothing! Digitally prescribed identities are the new sci-fi horror. It’s The Faculty for faggots.

Advertisement

Harsh, I know, but people can do what they want. Instead, I decided to move like Iris, the AI-powered pleasure bot who overrides her programming in Drew Hancock’s Companion. The same Drew Hancock who, in an ironic twist of fate, is currently writing a remake of The Faculty. After kicking her pathetic “boyfriend’s” ass and swiping her control device, she scurries into the forest and alters her factory settings. She sets her intelligence to a whopping 100% and is no longer burdened by someone else’s template. And as I became more and more disillusioned with the cacophony of cliques around me, I set my unbothered meter to 100% as well. I am free.

Mars Attacks! and the Joy of Living Unapologetically

Freedom, as it turns out, looks a lot like Tim Burton’s Mars Attacks! After surviving Sears, Sunnydale, and the Shimmer, this is the celestial body I’ve crash-landed on. Burton’s Martian menaces are perhaps the most unhinged in all of cinema, and maybe that’s the best planet to subscribe to. They never justified their existence; they cackled and fired a blaster ray from the hip. We waste so much time looking for acceptance and belonging, but maybe we should all just sit back and laugh. I know I am.

Continue Reading

Horror Press Mailing List

Fangoria